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The primary tourist "prostitution zones" of Thailand are often identified as the red-light districts of Bangkok  and Pattaya   as well as Patong Beach Resort on Phuket Island.
Rather than face of the risks of working independently, many sex workers trade their freedom for the relative safety that comes with fixed employment in businesses such as "karaoke" bars, "massage" parlours, or brothels.
Thai prostitution is divided into different sectors that serve different markets the main criteria being the socioeconomic status of customers and the nationality of both customers and prostitutes.
These are most common outside Bangkok, serving low-income Thai men. Prostitution is prohibited under Thai law, but karaoke bars and massage parlours can be registered as normal, legal businesses.
When arrests of sex workers occur at such premises, police usually treat the act of prostitution as an exchange between the sex worker and the client—an exchange to which the owner of the business was not a party.
Cases of clients being charged are few and far between, giving rise to the popular quip that, "employing sex workers is legal, being a sex worker is illegal, clients get off scot-free.
Soapy massage establishments Thai: Although Thailand is known for Thai massage , its non-sexual, traditional style of massage, known as nuat phaen boran , some massage parlours provide customers erotic massage at additional cost including handjobs , oral sex , and sexual intercourse.
The FTSPA maintains that influential figures have used legal loopholes to open "pretty spas" or massage parlours where tourists can buy sexual services.
Women " bar girls " , or men, in the case of gay bars, or transsexual " kathoeys " are employed by the bars either as dancers in the case of go-go bars or simply as hostesses who will encourage customers to buy them drinks.
Apart from these sorts of bars, there are a number of other sex trade venues. In most of these establishments the prostitutes are directly employed, but in hotels, some bars and discos freelance prostitutes are allowed to solicit clients.
The documented history of prostitution in Thailand goes back at least six centuries, with overt and explicit references by the Chinese voyager Ma Huan and subsequently by European visitors Van Neck, ; Gisbert Heeck, and others.
It is certainly not a new phenomenon, though it may have been exacerbated by the Japanese occupation during World War II and by the extensive use of Thailand as a "Rest and Recreation" facility by US forces during the Second Indochina War c.
When Rama V abolished slavery in , women found themselves left without anything, so they sold their bodies for survival.
Around that time millions of Chinese men came to do construction work, demanding for sex. In , the king passed laws to legalize prostitution and help sex workers get medical care.
Thailand has an ancient, continuous tradition of legal texts, generally described under the heading of Dhammasattha literature Thai pron.
The era of traditional legal texts came to an end in the early 20th century, but these earlier texts were significant in regard to both the writ and spirit of modern legislation.
In the twentieth century a variety of laws relating to the sex industry were passed, including the Contagious Diseases Prevention Act of and the Entertainment Places Act of A system of medical examinations and "moral rehabilitation" was introduced and the focus of public blame was moved from traffickers and procurers to the prostitutes themselves.
In , the Ministry of Justice considered legalising prostitution as an official occupation with health benefits and taxable income and held a public discussion on the topic.
Legalisation and regulation was proposed as a means to increase tax revenue, reduce corruption, and improve the situation of the workers. Mechai Viravaidya , known as "Mr.
Condom",  has campaigned tirelessly to increase the awareness of safe sex practices and use of condoms in Thailand. He served as minister for tourism and AIDS prevention from to , and also founded the restaurant chain Cabbages and Condoms, which gives free condoms to customers.
No current data on the use of condoms is available. The programme instructed sex workers to refuse intercourse without a condom, and monitored health clinic statistics in order to locate brothels that allow sex without condoms.
Thai society has its own unique set of often contradictory sexual mores. Visiting a prostitute or a paid mistress is not an uncommon, though not necessarily acceptable, behaviour for men.
Many Thai women, for example, believe the existence of prostitution actively reduces the incidence of rape.
According to a study, the sexual urge of men is perceived by both Thai men and women as being very much stronger than the sexual urge of women.
Where women are thought to be able to exercise control over their desires, the sexual urge of men is seen to be "a basic physiological need or instinct".
It is also thought by both Thai men and women that men need "an occasional variation in partners". As female infidelity is strongly frowned upon in Thai society, and, according to a survey, sexual relationships for single women also meets disapproval by a majority of the Thai population, premarital sex, casual sex and extramarital sex with prostitutes is accepted, expected and sometimes even encouraged for Thai men, the latter being perceived as less threatening to a marriage over lasting relationships with a so-called "minor wife".
Another reason contributing to this issue is that ordinary Thais deem themselves tolerant of other people, especially those whom they perceive as downtrodden.
This acceptance has allowed prostitution to flourish without much of the extreme social stigma found in other countries. According to a study, people in Thailand generally disapprove of prostitution, but the stigma for prostitutes is not lasting or severe, especially since many prostitutes support their parents through their work.
Some men do not mind marrying former prostitutes. Chuwit Kamolvisit was the owner of several massage parlours in Bangkok and considered by many a "godfather of prostitution" in Thailand.
In he was elected for a four-year term to the Thai House of Representatives, but in the Constitutional Court removed him from office.
In October he again ran for governor of Bangkok but was not elected. Support of prostitution is pervasive in political circles, as BBC News reported in There should be no problem as long as the politician causes no trouble to his family or society".
After a police raid on some Bangkok parlours where policemen had sex with prostitutes, "Acting Suthisan Police chief Colonel Varanvas Karunyathat defended the police action, saying that the police officers involved needed to have sex with the masseuses to gain evidence for the arrest.
This is sad to say, that the Thai social structure tends to accept this sort of abuse, and not only to accept — we have laws, we have bills that vitally support the existence of these sex establishments.
And also, we have a Mafia that is also involved in the political parties, so this keeps the abuse going. The second reason is a cultural factor.
Every class of Thai men accept it, although not all Thai men practise it. They know there are many women who are brought into prostitution in Thailand.
They know that some are treated with brutal violence. And, because of the profit, I think there are many people with an interest involved, so they try to turn a blind eye to this problem.
According to a Library of Congress study published in , "The red-light districts of Thai cities are home to In November , Prime Minister Prayut Chan-o-cha launched a "clean up Thailand" campaign to eliminate organised crime in all areas, including vice.
In the book Disposable People: New Slavery in the Global Economy , Kevin Bales argues that in Thai Buddhism , women are viewed as naturally inferior to men, and that Buddha told his disciples that women were "impure, carnal, and corrupting.
Bales also points to the fact that ten kinds of wives are outlined in the Vinaya, or rules for monks. In the rules, the first three categories are women who can be paid for their services.
Sex with prostitutes is viewed by wives as "empty sex", and thus women may allow their husbands to have meaningless sex with prostitutes rather than find a new spouse.
Women may choose to believe that serving as prostitutes is the ineluctable result of karma. Sex businesses pay considerable sums to authorities in order to be permitted to continue in business.
Sex work has become in effect a cash cow for those in a position to extract bribes. Business owners and individual sex workers complain that since the junta came to power in , harassment has increased, as have the sums demanded.
This has the effect of driving businesses out of business and sex workers to the street or internet as freelancers.
The exact number of child-prostitutes in Thailand is not known. The government, university researchers, and NGOs estimated that there are as many as 30, to 40, prostitutes under 18 years of age, not including foreign migrants US Department of State, b.
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